03-24-2021, 03:36 AM
I'm revisiting the Protocols, the third time in fifteen years, and I think you might want to take a peek. After the past year it seems... relevant.
144 The political has nothing in common with the moral. The ruler who is governed by the moral is not a skilled politician, and is therefore unstable on this throne. He who wishes to rule must have recourse both to cunning and to make-believe. Great national qualities, like frankness and honesty, are vices in politics… Such qualities must be the attributes of the kingdoms of the goyim, but we must in no wise be guided by them.
144 The political has nothing in common with the moral. The ruler who is governed by the moral is not a skilled politician, and is therefore unstable on this throne. He who wishes to rule must have recourse both to cunning and to make-believe. Great national qualities, like frankness and honesty, are vices in politics… Such qualities must be the attributes of the kingdoms of the goyim, but we must in no wise be guided by them.
145 Out of the temporary evil we are now compelled to commit will emerge the good of an unshakable rule, which will restore the regular course of the machinery of the national life, brought to naught by liberalism. The result justifies the means. Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.
147 Our countersign is – Force and Make-believe. Only force conquers in political affairs… Violence must be the principle, and cunning and make-believe the rule for governments which do not want to lay down their crowns at the feet of agents of some new power. This evil is the one and only means to attain the end, the good. Therefore we must not stop at bribery, deceit and treachery when they should serve towards the attainment of our end.
Our State, marching along the path of peaceful conquest, has the right to replace the horrors of war by less noticeable and more satisfactory sentences of death, necessary to maintain the terror which tends to produce blind submission.
156 These mobs will rush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have envied from their cradles, and whose property they will then be able to loot.
157 From the premier-dictators of the present day the goyim peoples suffer patiently and bear such abuses as for the least of them they would have beheaded twenty kings.
195 We have set them on the hobby-horse of an idea about the absorption of individuality by the symbolic unit of collectivism. They have never yet and they never will have the sense to reflect that this hobby-horse is a manifest violation of the most important law of nature, which has established from the very creation of the world one unit unlike another and precisely for the purpose of instituting individuality.
195 And how far-seeing were our learned elders in ancient times when they said that to attain a serious end it behooves not to stop at any means or to count the victims sacrificed for the sake of that end. We have not counted the victims of the seed of the goy cattle, though we have sacrificed many of our own, but for that we have now already given them such a position on the earth as they could not even have dreamed of. The comparatively small numbers of the victims from the number of ours have preserved our nationality from destruction.
196 While preaching liberalism to the goyim we at the same time keep our own people and our agents in a state of unquestioning submission.
Under our influence the execution of the laws of the goyim has been reduced to a minimum. The prestige of the law has been exploded by the liberal interpretations introduced into this sphere.